By Louis Charles Willard
"Manuscripts of the recent testomony" usually comprise, as well as the textual content, supplementary details corresponding to excerpts from the Fathers, bankruptcy lists, citation lists, introductions to sections, for instance, the Pauline letters, and to person books. The 'Euthalian gear' is the identify given to at least one such number of is helping to the reader. regrettably, the connection of a few of the components, the id of the writer, the time of the writing, and the provenance stay doubtful. This paintings collects, summarizes, and analyzes the occasionally disparate released scholarship at the gear via 1970. The bibliography updates the unique bibliography via 2007 and comprises newly pointed out, prior bibliographic references.
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Extra info for A Critical Study of the Euthalian Apparatus
M 640Af. 20 The pqocq\llata for the short tables of the Pauline and Catholic epistles are identical except for obvious changes. e. postokijoO te}wour. The short pq|cqalla for Acts is very similar to those of the other two, omitting material appropriate to collections of letters and some more significant revisions. The pqocq\llata for the long Pauline and Catholic epistle lists are identical with the same sorts of exceptions noted above. There is none for Acts. 226 Download Date | 1/23/12 1:31 PM Quotation Lists 35 We first ask whether the Pauline lists, taken separately, are internally consistent.
At least 1874 attributes both quotations to Habakkuk, although 13:40 is at best an echo of Matt. 13:14. In both cases this adjustment is made in the long list; in the short list, both show only XXIV for Habakkuk. Second, no manuscript that we have examined attributes citation VII to Deuteronomy rather than Exodus. 32 This intriguing enigma would doubtless have remained had not Nils A. Dahl made the remarkable observation that there is some evidence that 3:22 f. 33 This is witnessed by the Samaritan text34 and, indirectly, by 4Q Testimonies following Exod.
4 The first number, I, represents a consecutive counting of the quotations, which begins anew with each epistle. The second, lhf, is a consecutive numbering of all the quotations in the fourteen epistles; this set is Zacagni’s own invention5 and has no support in the manuscript tradition examined. The third number, following the source citation, ief, cumulates by source and continues through the whole corpus of fourteen letters. Although the Psalms are cited by individual number, they are treated as forming a single source in the cumulative totals.