By Toivo Koivukoski
During this exact, enlightening monograph, Toivo Koivukoski explores the situations that experience led smooth society to exploit the concept that of development as a surrogate cosmology that provides contributors a feeling of position and objective. via linking quite a few ancient paradigms from German Idealist philosophy to modern philosophies of know-how, this paintings of political thought describes an alternate, immanent trend of improvement that's, in a feeling, pushed via its personal accidental effects. The meditations defined inside of this booklet map out the hypertext pathways of our worldwide process, making its constitutive family members and underlying inspiration techniques obvious.
Koivukoski mirrors the recent hyper-realities of digital communications applied sciences by means of structuring the textual content in compact subchapters which are associated via an index of matters that permits readers to "find their very own philosophy" via leaping to components of curiosity. If, as he argues, heritage understood in a linear, lockstep style is over, then the methods of constructing innovations should still switch respectively in order that the types of retrievals, anticipations, loops, and leaps that signify nonlinear, networked considering are consciously discovered in an identification of shape and substance.
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Extra resources for After the Last Man: Excurses to the Limits of the Technological System
1921). © 2008 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn. 28. ” Martin Heidegger, “Plato’s Doctrine of Truth” in Pathmarks, (Cambridge: Cambridge University Press, 1998), 182. This unique dual understanding of truth and memory as “unforgetting” allows for diverse patterns of retrieval, reversal, growth and decline by suggesting that forgetting is also a way of knowing, inasmuch as what is forgotten provokes a sense of loss, and so becomes present in its absence. 29. ) (New York: Harper, 1977) 34.
The compressed attention that characterizes this new time consciousness is exercised in multitasking, a new faculty useful for functional living in a technological society. Young people are especially good at it, having not been trained into the habits of prolonged, singular attention, as older generations were. The ruling technological elite has also acquired this new set of habits: cellular-phone addicted drones humming in their isolated cubicles and buzzing through international airports, plugged into networks of interconnected processes and people.
A system is not an object but rather a method of gathering experiences together, an enframing that leaves process marks that allow one to trace out, if not “The System” as such, then rather the effects of systematization and by extrapolation the logic peculiar to it. One way of understanding total systematization is as a realization of idealism and an idealization of realism, that is as a reciprocating process of instantiating a universal model while rationalizing the means necessary to collapse the distinction between universal and particular, such that the model gains a sense of substantiality while particular beings are gathered together within a concrete universal.